Chat with us, powered by LiveChat Determining the possible influences on an author or limitations of an author's point of view is an important tool for understanding the validity and reliability of a source. Read thi - EssayAbode

Determining the possible influences on an author or limitations of an author’s point of view is an important tool for understanding the validity and reliability of a source. Read thi

 

1.Determining the possible influences on an author or limitations of an author's point of view is an important tool for understanding the validity and reliability of a source.

Read this excerpt

Identify the statements that might cause a reader to challenge the accuracy of Equiano's narrative.

2.  Explain in detail the Thirty Years War, why the war broke out between Catholics and Protestants and how the Treaty of WestphaliaLinks to an external site. (1648) forever changed the history of Europe.
Avalon Project – Treaty of Westphalia (yale.edu) 

The Interesting Narrative of the Life of

Olaudah Equiano (1789), Olaudah Equiano

Taught to read and write by his masters, Olaudah Equiano (c. 1745–1797) published The

Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

after purchasing his freedom in 1766. Known as Gustavus Vassa during his lifetime, he was

active in the British abolitionist movement.

The first object which saluted my eyes when I arrived on the coast, was the sea, and a slave ship,

which was then riding at anchor, and waiting for its cargo. These filled me with astonishment,

which was soon converted into terror, when I was carried on board. I was immediately handled,

and tossed up to see if I were sound, by some of the crew; and I was now persuaded that I had

gotten into a world of bad spirits, and that they were going to kill me. Their complexions, too,

differing so much from ours, their long hair, and the language they spoke (which was very

different from any I had ever heard), united to confirm me in this belief. Indeed, such were the

horrors of my views and fears at the moment, that, if ten thousand worlds had been my own, I

would have freely parted with them all to have exchanged my condition with that of the meanest

slave in my own country. When I looked round the ship too, and saw a large furnace of copper

boiling, and a multitude of black people of every description chained together, every one of their

countenances expressing dejection and sorrow, I no longer doubted of my fate; and, quite

overpowered with horror and anguish, I fell motionless on the deck and fainted. When I

recovered a little, I found some black people about me, who I believed were some of those who

had brought me on board, and had been receiving their pay; they talked to me in order to cheer

me, but all in vain. . . .

I now saw myself deprived of all chance of returning to my native country, or even the

least glimpse of hope of gaining the shore, which I now considered as friendly; and I even

wished for my former slavery in preference to my present situation, which was filled with

horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long

suffered to indulge my grief; I was soon put down under the decks, and there I received such a

salutation in my nostrils as I had never experienced in my life; so that, with the loathsomeness of

the stench, and crying together, I became so sick and low that I was not able to eat, nor I had the

least desire to taste anything. . . .

In a little time after, amongst the poor chained men, I found some of my own nation,

which in a small degree gave ease to my mind. I inquired of these what was to be done with us?

They gave me to understand, we were to be carried to these white people’s country to work for

them. I then was a little revived, and thought, if it were no worse than working, my situation was

not so desperate; but still I feared I should be put to death, the white people looked and acted, as

I thought, in so savage a manner; for I had never seen among any people such instances of brutal

cruelty; and this not only shown towards us blacks, but also to some of the whites themselves.

One white man in particular I saw, when we were permitted to be on deck, flogged so

unmercifully with a large rope near the foremast, that he died in consequence of it; and they

tossed him over the side as they would have done a brute. This made me fear these people the

more; and I expected nothing less than to be treated in the same manner. . . .

At last, when the ship we were in, had got in all her cargo, they made ready with many

fearful noises, and we were all put under deck, so that we could not see how they managed the

vessel. But this disappointment was the least of my sorrow. The stench of the hold while we

were on the coast was so intolerably loathsome, that it was dangerous to remain there for any

time, and some of us had been permitted to stay on the deck for the fresh air; but now that the

whole ship’s cargo were confined together, it became absolutely pestilential. The closeness of

the place, and the heat of the climate, added to the number in the ship, which was so crowded

that each had scarcely room to turn himself, almost suffocated us. This produced copious

perspirations, so that the air soon became unfit for respiration, from a variety of loathsome

smells, and brought on a sickness among the slaves, of which many died. . . . The shrieks of the

women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable.

Happily perhaps, for myself, I was soon reduced so low here that it was thought necessary to

keep me almost always on deck; and from my extreme youth I was not put in fetters. In this

situation I expected every hour to share the fate of my companions, some of whom were almost

daily brought upon deck at the point of death, which I began to hope would soon put an end to

my miseries.

Source: Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano, or

Gustavus Vassa, the African, Written by Himself (New York: Norton, 2001), pp. 38–41.

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